In Christ, theology and anthropology meet. Up until Christ, theology had been understood through the lens of anthropology. God, quite often, reflected men; but through Christ, God was clarified. In Jesus, we have the fullest understanding of God, and the rest of scripture should be interpreted through the lens of Jesus. Continue reading “What if God is even better than we think he is?”
He Is Risen
2 Millennia ago a pebble was cast into a pond creating a ripple affect that rather than fading and diminishing over time has been amplified to spread and grow endlessly throughout all of creation. God became man and lived among us. He ate and drank with us, he grew up with us, He taught, He healed, He bled, He died, and on this day, He rose again.
The ripple from that day spreads, mostly unseen, through the hearts of men and women as they trust and believe in this risen savior, the God-Man.
As the God-Man, he was completely and utterly God and completely and utterly Man. Just as the Trinity is a mystery beyond human understanding, so is this perfect unity and completeness of God and Man.
When Christ rose from the dead he became the first of many brothers and sisters to be reborn. First we are made new in our spirit and we look ever forward to that day when we will be made new in the flesh, just as he is.
But it is not only us that will be healed and made complete, it is all of creation that groans under the weight of sin and separation from it’s creator, that will benefit eternally from his resurrection. Not only is Jesus the first among Men, but when he arose, all of creation is being pulled out of the grave with him. Everything is being made new.
This is why Jesus spoke of the Kingdom of God, or of Heaven, being close at hand or even arriving, but of course it is not yet complete. But like the ripple in a pond it is ever spreading, ever widening, and will someday be all encompassing.
So the resurection of Jesus is the conquering of death, the forgiveness of sins, the salvation of mankind, the firstborn of all creation, the initiation of the Kingdom of God.
Father, let your Kingdom come and Your will be done on Earth, just as it is in Heaven.
Below is an early Paschal sermon from St John Chrysostom which I would like to close with. It should be read with much fervor and excitement for it proclaims the most important and happy truth’s known to man.
- If anyone is devout and a lover of God, let them enjoy this beautiful and radiant festival.
- If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord.
- If anyone has wearied themselves in fasting, let them now receive recompense.
- If anyone is a grateful servant, let them, rejoicing, enter into the joy of his Lord.
- If anyone has labored from the first hour, let them today receive the just reward.
- If anyone has come at the third hour, with thanksgiving let them feast.
- If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss.
- If anyone has delayed until the ninth hour, let them draw near without hesitation.
- If anyone has arrived even at the eleventh hour, let them not fear on account of tardiness.
- If anyone has delayed until the ninth hour, let them draw near without hesitation.
- If anyone has arrived at the sixth hour, let them have no misgivings; for they shall suffer no loss.
- If anyone has come at the third hour, with thanksgiving let them feast.
- For the Master is gracious and receives the last even as the first; He gives rest to him that comes at the eleventh hour, just as to him who has labored from the first.
- He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious.
- He both honors the work and praises the intention.
- He has mercy upon the last and cares for the first; to the one He gives, and to the other He is gracious.
- Enter all of you, therefore, into the joy of our Lord, and, whether first or last, receive your reward.
- O rich and poor, one with another, dance for joy!
- O you ascetics and you negligent, celebrate the day!
- O rich and poor, one with another, dance for joy!
- You that have fasted and you that have disregarded the fast, rejoice today!
- The table is rich-laden: feast royally, all of you!
- The calf is fatted: let no one go forth hungry!
- The table is rich-laden: feast royally, all of you!
- Let all partake of the feast of faith. Let all receive the riches of goodness.
- Let no one lament their poverty, for the universal kingdom has been revealed.
- Let no one mourn their transgressions, for pardon has dawned from the grave.
- Let no one fear death, for the Saviour’s death has set us free.
- Let no one mourn their transgressions, for pardon has dawned from the grave.
- Let no one lament their poverty, for the universal kingdom has been revealed.
- He that was taken by death has annihilated it!
- He descended into Hades and took Hades captive!
- He embittered it when it tasted His flesh! And anticipating this, Isaiah exclaimed: “Hades was embittered when it encountered Thee in the lower regions“.
- He descended into Hades and took Hades captive!
- It was embittered, for it was abolished!
- It was embittered, for it was mocked!
- It was embittered, for it was purged!
- It was embittered, for it was despoiled!
- It was embittered, for it was bound in chains!
- It was embittered, for it was despoiled!
- It was embittered, for it was purged!
- It was embittered, for it was mocked!
- It took a body and came upon God!
- It took earth and encountered Ηeaven!
- It took what it saw, but crumbled before what it had not seen!
- It took earth and encountered Ηeaven!
- O death, where is thy sting?
- O Hades, where is thy victory?
- Christ is risen, and you are overthrown!
- Christ is risen, and the demons are fallen!
- Christ is risen, and the angels rejoice!
- Christ is risen, and life reigns!
- Christ is risen, and not one dead remains in a tomb!
- Christ is risen, and life reigns!
- Christ is risen, and the angels rejoice!
- Christ is risen, and the demons are fallen!
- For Christ, being raised from the dead, has become the first-fruits of them that have slept.
- To Him be glory and might unto the ages of ages.
- Amen.
- To Him be glory and might unto the ages of ages.